A downloadable PDF:

012824 Hab 1_1-4 Session 1.pdf

Habakkuk is a dialogue between the prophet and God about divine justice and righteous suffering. Habakkuk questions God's tolerance of evil in Judah. God reveals His plan to use the more wicked Babylonians for judgment, puzzling Habakkuk. God reassures that justice will come, urging Habakkuk to document this vision. The book ends with Habakkuk's transition from questioning to trusting God's rule, despite impending destruction. His faith strengthens, rooted in God's righteous character and sovereignty over history.

The Prophetic Scene

During Habakkuk's prophecy, around 625 BC, numerous prophets addressed issues in Judah and the Near East. This era of social, political, and religious unrest saw the Assyrian Empire's fall and the Babylonian Empire's rise, with various prophets delivering unique messages.

  1. Habakkuk: Prophesied around 625 BC in Judah, questioned God's tolerance of injustice and the upcoming Babylonian judgment on Judah. The style was dialogue-based, ending in a hopeful prayer.
  2. Zephaniah: Active during Josiah's reign (640-609 BC). Warned against Judah and neighboring nations' judgment, promising future restoration for the faithful. The style was a stern warning against complacency.
  3. Nahum: Prophesied before Nineveh's fall in 612 BC. Foretold Nineveh's fall due to its wickedness. The style was vivid and poetic.
  4. Jeremiah: Began prophesying in 627 BC, warned Judah of coming judgment due to unfaithfulness, also spoke of a new covenant and restoration. The style was a mix of warnings, symbolic acts, and profound insights.

During Habakkuk's time, prophets like Zephaniah warned Judah about impending judgment and offered hope for a remnant. Nahum prophesied Nineveh's fall, indirectly comforting Judah by signaling the end of Assyrian oppression. Jeremiah, operating alongside these prophets, warned, advocated for repentance, and offered a new covenant hope.

These prophets, while distinct in message and audience, intersected in timing and themes of divine judgment and restoration hope. Their messages collectively highlighted God's sovereignty, sin's seriousness, and the potential for redemption through repentance and faith.

Let's dive into the book!

The Watchman’s Alarm and Inquiry (Habakkuk 1:1-2:1)

The Watchman's Initial Outcry: Observing injustice and questioning God's silence (Habakkuk 1:1-4)

Verse 1 -

Meet Habakkuk, who carried a burden or prophetic oracle. His name, of Hebrew origin, possibly means "embrace." This interpretation is derived from the Hebrew root word "חבק" (chabaq), meaning to embrace. The pronunciation in Hebrew is typically "Khavak-kook" or "Chavak-kuk", with the accent on the last syllable. Habakkuk's burden likely arose from observing events and interpreting them through divine guidance. In Hebrew, the emphasis is on the oracle, and the fact that Habakkuk saw it.

Verse 2 -

Habakkuk initially cries out about the prevalent violence, but feels God isn't responding. The "violence" (Hebrew: חָמָס, chamas) likely refers to societal evils and injustices in Judah during his time.

  1. Injustice and Corruption: Prophets like Jeremiah and Zephaniah criticized the prevalent injustice, including the exploitation of the vulnerable by the elites. The corrupt legal systems and leaders distorted justice for their benefit. Those who opposed this corruption faced threats, false allegations, and violence. Prophets, who challenged the status quo and advocated for change, often became victims of this suppression. Jeremiah, for example, faced significant opposition for his messages that contradicted the existing political and religious establishments. Those opposing the powerful were prone to persecution, if not violence.